Hare Rama Hare Krishna
On the 18th of July at
the IIC, Aparna Chithranjan and Preethi Nedumaran from Chennai performed a
Bharatanatyam duet. They are the disciples of Guru Smt Meenakshi Chitharanjan.
There are many parallels drawn in
the tales of the two avatars of Lords Vishnu. Ram, or Raghava, is a suryavanshi
and led life as a ‘maryadapurushottam’. Krishna, or Yadava, is a Chadravanshi
and his life has instances that depict ‘aishwarya’. So the theme of the
performance had a lot to depict.
The first piece of the performance
was a vandana of both Ram and Krishna. It was set in four ragas. Episodes were
related from the life of Rama and Krishna with the refrain being used as an
interlude. Aparna and Preethi took on different characters, with Aparna posing
as Krishna and Preethi as Rama.
Next was the story of Goverdhan
Puja. Indra, the god of rain, is angry and all of Brij is in danger of being
inundated by floods. Krishna lifts the goverdhan parvat on his little finger
and saves the people. After the interlude, the story of Sita and the golden
deer was performed. Sita is enticed by the golden deer in the forest. While Rama
goes to capture the deer, Sita is kidnapped by Ravana posing as a brahmin. A fight
follows between Ravana and Rama, and it ends with the death of Ravana. Vibhishan
is made the king of Lanka. Finally, the last tale is that of Arjuna being
driven by Krishna in his chariot. Arjuna is overwhelmed by the sight of his
relatives as his enemies. Krishna then awakens his conscience with ‘Geetopdesh’
– ‘sambhavami yuge yuge’. Finally, the posture of Preethi and Aparna as Rama
and Krishna was captivating. The abhinaya was excellent and so were the pure
dance interludes.
Next, ‘Krishna ne begi ne baro’ and
‘thumak chalat Ramchandra’ were performed. Both the pieces were similar in
depicting Krishna and Rama as toddlers playing with their mothers. But while
Krishna is frollicking and playing , Rama looks more sober and walks around
with his dhanush. Krishna was done by Preethi. Yashoda Maa is playing with the
toddler Krishna. She feeds him fresh makhan and then picks him up. Preethi was
very expressive in her abhinaya. In ‘thumak chalat Ramachandra’, Aparna
depicted the game of hide and seek being played by Rama and his mother and then
Rama walking around with aplomb.
Next was a tillana showing the story
of ‘Kaliadaman’. Aparna danced as Krishna and Preethi as Kalia. Krishna is
playing the ball with his friends at the shores of the river Yamuna and
deliberately throws the ball into the river. He then jumps in to retrieve it,
where he fights and vanquishes the great Kalia Naag. He comes out dancing on
the serpent’s head. Again, the technique and abhinaya left the audience
mesmerized.
Lastly, it was the recitation of
shlokas in praise of the two avataras, with Preethi doing the ‘Namami ramam
raghuvansha natham‘ and Aparna dancing to
‘Krishnam Vande Jagatgurum’. The performance culminated in both the dancers
standing back-to-back and posing for ‘Achyut Keshavam Ram Narayanam’. It was an
awe-inspiring theme executed with excellence.
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